Look Upon Me Whom They Have Pierced
Jesus did not correct him, and he never corrected anyone who worshiped him or equated him with God. Probably because there was nothing to correct. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
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they will look upon me whom they pierced? fulfilled or unfulfilled?
Du kommenterar med ditt Facebook-konto. Meddela mig om vidare kommentarer via e-post. KJV Zech. Jesus Christ is likened to the one who is pierced also in Revelations. Share this: Facebook Twitter Reddit. Share This Verse:. King James Bible Online.
Zechariah Zechariah Context 7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah. Other Translations Click here to view. Trinitarians claim Yahweh is here declaring that people will look upon "me" whom they have pierced.
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Since it was Jesus who suffered and Jesus who was pierced, they claim this verse proves Jesus is speaking here in this passage and since the passage indicates Yahweh is speaking it proves Jesus is Yahweh. We need to consider just what the Trinitarian translation actually says. It also seems incredulous to suppose Yahweh shifts from referring to Himself in the first person, "me", to referring to Himself in the third person, "him", in the very same breath.
It also says that they will mourn as one mourns for a "firstborn son.
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And again another Scripture says, "They shall look to him whom they pierced. Indeed, the reading "him" or "whom" instead of "me" also appears in some Hebrew manuscripts F. If one takes the position that the Holy Spirit inspired each and every word which John wrote, then one also must insist that the Holy Spirit is confirming to us which reading of Zechariah is the correct reading. Otherwise, one must then conclude the Holy Spirit inspired John to quote a mistaken reading of Zechariah Even further to the point, John quotes Psalm , "not a bone of his will be broken.
It is plainly evident that John had humanity, not divinity, in mind when he quotes these two verses. In other words, John quoted both of these passages in reference to Jesus as a man. John strongly suggests that there is no possibility that John himself perceived Zechariah as referring to Jesus as Yahweh in any respect. The Long Recension is traditionally regarded as the corrupt version over and against the Short Recension.
This statement is missing in the Short Recension. However, even if we suppose a corrupt hand added this text into the Long Recension, there would seem to be little or no motivation to cite this passage in a corrupted manner since the intent is to prove Christ indeed was a real and true human against Docetists who claim he was not.
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In other words, there seems to be absolutely no motivation for anyone to cite a corrupted version of Zechariah Note for Further Research : I have also read that Barnabas quotes "him" rather than "me" as did the above early Christians and Tertullian also quotes this version several times. I need to track down these citations. In order to make their claims, Trinitarian apologists must cherry-pick whichever translation suits their agenda.
Now if Trinitarian Greek scholars themselves have seen fit to translate the passage in this manner, it is rather obvious there is a serious problem in using this passage as evidence in support of Trinitarian doctrine. Just as John understood the passage, neither of the above two Trinitarian translations indicate Yahweh is the one being pierced.
And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
Jewish Publication Society. And I will pour out upon the House of David and the inhabitants of Jerusalem with a spirit of grace and supplications. And they shall look to me because of those who have been thrust through [with swords], and they shall mourn over it as one mourns over an only son and shall be in bitterness, therefore, as one is embittered over a firstborn son.
But I will pour upon the house of David, and upon the inhabitants of Yerushalayim the spirit of grace and of supplication: and they shall look towards me, regarding those whom the nations have thrust through. And they shall mourn for him that is slain as one mourns for an only son, and shall be in bitterness over him, as one that is in bitterness for a firstborn.
Zechariah 12:10 – look upon me whom they have pierced
The Jerusalem Bible, Koren Publishing. And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplication; and they shall look unto Me, because they have thrust him through; and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his first-born.
Soncino Books of the Bible; edited by R' Dr. I will pour upon the house of David and upon the inhabitants of Jerusalem a spirit of grace and supplications.
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They will look toward Me because of those whom they have stabbed, they will mourn over him as one mourns over an only [child], and be embittered over him like the embitterment over a [deceased] firstborn. These Jewish translations reflect a different understanding of the Hebrew words et asher than found in Trinitarian translations. Instead of translating the words as "look upon me whom" as Trinitarians do, they translate these Hebrew words as "because of those who m " or "regarding those whom" or "concerning whom" or something similar which conveys the same idea. Some also claim these words could simply mean "concerning which.
Yahweh also will save the tents of Judah first, so that the glory of the house of David and the glory of the inhabitants of Jerusalem will not be magnified above Judah. In that day Yahweh will defend the inhabitants of Jerusalem, and the one who is feeble among them in that day will be like David, and the house of David will be like God, like the angel of Yahweh before them.
And in that day I will set about to destroy all the nations that come against Jerusalem. I will pour out on the house of David and on the inhabitants of Jerusalem, the Spirit of grace and of supplication, so that they will look on Me whom they have pierced and will mourn for him , as one mourns for an only Son, and they will weep bitterly over him like the bitter weeping over a firstborn In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity Then Jesus said to them, "You will all fall away because of me this night; for it is written, " I will strike the shepherd, and the sheep of the flock will be scattered.